Were the Churches Established in the Faith”
Paul, Silas, and Timothy preach throughout Macedonia and Greece.
Paul preaches on Mars' Hill to the Athenian philosphers.
Paul writes letters of counsel to the Saints in Thessalonica.
A study of this lesson will help us learn from Paul’s teachings about how to
share the gospel and how to live as Saints.
Scripture references for study:
15:36–18:22; 1 Thessalonians and
Note: Underlined scripture references have been hyperlinked
to the LDS Scriptures at LDS.org and will open in a new window.
Lesson 31 Handout (PDF
At the conclusion of the Jerusalem conference, Paul, Barnabas, and their
companions returned to Antioch.
Back in Antioch, they delivered the message of the Church leaders: Gentile
males did not need to be circumcised to join the Church.
Shortly thereafter, Paul and Barnabas prepared to depart on a second missionary
ACTS 15:36-41. A sharp division between Paul
WHAT CAUSED THE DISAGREEMENT BETWEEN PAUL AND BARNABAS AS THEY PREPARED
FOR THEIR MISSION?
Barnabas wanted to take John Mark along. Paul refused because John Mark
had deserted them on their first missionary journey. Barnabas wanted to
give John Mark another chance. Obviously, Paul felt that it would be better
for John Mark to stay behind.
HOW DOES THIS INCIDENT AFFECT YOUR OPINION OF THESE MEN?
These were imperfect men striving to build the Lord's church. Each had
strong feelings about this situation.
WHAT CAN WE LEARN FROM THIS?
We are all human, including our leaders. We need to be patient with each
other as we strive to do the best we can.
It would seem that Paul and Barnabas recognized that one of the essential
ingredients for success in missionary work was harmony. At this point in
time, they were unable to put their disagreement behind them and felt that
it would be best if they went their separate ways for a period.
I learned during my mission that harmony with one's companion was essential
to the success of the work. It is an interesting situation to bring two young men together
that have grown up in different families with different habits. Learning
to deal with these differences was often a challenge. I had companions
that were great to work with. There were others where we agreed on little
more than the gospel. When harmony flourished, we enjoyed greater spirituality
and the missionary work blossomed. When we had differences, the work suffered.
During the second year of my mission, I served with
a companion that liked to leave his belongings everywhere. Stuff was scattered
all over the apartment from the kitchen table, to the bathroom, to the
sofa. If there was an open space, he had stuff on it. I came from a home
where the motto was, "A place for everything and everything in its place."
At first, I had a difficult time with this companion. I was frustrated
with his habits of clutter. We both recognized that this situation was
causing disharmony within the companionship and it was affecting the work.
He seemed unable to change his habits and so we came up with an odd compromise.
We divided everything in half. My bedroom area was mine and he kept his
stuff out. We divided the kitchen table and counter areas in half. He would
put his clutter up to the half way point and leave me the other half. Though
it was a strange compromise, it worked for both of us and a strong companionship
developed. We found a unique compromise that allowed us to get beyond the small, petty things that were hindering the
growth of the companionship and the success of the work.
"I say unto you, be one; and if ye are not one ye are
not mine." (D&C 38:27)
ACTS 16:6-10. Paul directed by the Spirit.
WHAT IS SIGNIFICANT ABOUT THESE VERSES?
The missionary work is directed by the Spirit.
HOW HAS THE SPIRIT DIRECTED YOUR EFFORTS TO SERVE THE LORD?
During the two year period of my mission, I enjoyed many experiences where
the Spirit moved us in powerful ways. I recall one particular afternoon
out tracting. As often happened on Oklahoma summer afternoons, a storm
started brewing. The clouds were growing dark and it started to sprinkle.
I learned that one did not always have a lot of time before the clouds
broke loose and a downpour followed that might drench one caught
in the storm. On this afternoon we decided it was time to get back to the
car where we would be safe and dry from the storm. It was late enough that
we were ready to return to our apartment for dinner. Before returning to
the car, we felt compelled to visit one more house, though we knew we might
get caught in the storm.
We went ahead to the house, climbed the steps
onto the porch, and knocked on the door. A young lady opened. We gave her
the usual greeting and she invited us in. She was a single mother. We proceeded
to give her the first discussion. She listened intently, attempting to
answer our questions, but saying little else. As we neared the end of the
discussion, she said to us that she had been feeling the need to attend church
and had been praying to know which church to join. Over the next few
weeks we continued our discussions and had the privilege of baptizing her.
It has often amazed me since, how many times
we were ready to end our tracting for the morning or afternoon and were
moved to go just a little further. Time after time, in such circumstances,
we found people that were interested in hearing our message. Sometimes
we only planted seeds. Other times we yielded a harvest, as we did with
the young woman we found on that rainy summer afternoon.
ACTS 16:14-15. Conversion of Lydia.
HOW IS IT THAT THE LORD OPENS THE HEARTS OF SOME, BUT NOT OTHERS?
HOW DOES HE DO THAT? HOW IS AGENCY INVOLVED?
ACTS 16:16-24. Paul imprisoned.
WHY WERE PAUL AND HIS COMPANIONS ARRESTED IN THYATIA?
They cast the evil spirit out of the damsel. By doing so she was no longer
able to continue the practice of divination. Her masters were upset when
they saw their ability to obtain money through her practice was removed.
WHAT IS DIVINATION?
Bruce R. McConkie: "False religions -- whose ministers have no communion
with Deity -- frequently imitate the true practice by engaging in divination.
This practice is an attempt to foretell the future by augeries, omens,
presages, or forebodings. Among primitive peoples it frequently meant interpreting
dreams or other signs or seeking peculiarities in the entrails of sacrificial
victims. A diviner is one who attempts to foretell the future by divination.
Soothsayers act by the 'spirit of divination.' (Acts 16:16-18.) The Lord's
people are commanded not to engage in divination of any sort. (Deut. 18:9-14.)"
(Mormon Doctrine, p202)
DO WE SEE THIS HAPPENING TODAY? DO SOME WHO ATTEMPT TO DISRUPT
THE WORK OF THE LORD DO SO BECAUSE IT MAY AFFECT THEIR MEANS OF MAKING A LIVING?
It is sometimes seen among ministers of other faiths who see their congregations
dwindle as members of their flock join the Church. This was seen time after
time during the early days of the great missionary work in England.
ACTS 16:25-26. Paul and his companions freed.
ACTS 16:27-34. Conversion of the prison guard.
HOW DID PAUL AND SILAS USE THIS EXPERIENCE AS A MISSIONARY OPPORTUNITY?
They could have let the keeper of the prison kill himself and walk out,
but they let him know that they were still present, thus opening the door
to his conversion. They were more concerned about the guard than their
freedom or safety.
We need to be looking for missionary opportunities everywhere. We never
know when they may come. It often happens in the course of adversity. If
we are led by the Spirit, we will be alert to such opportunities. We cannot
let challenges or adversity shade our eyes to opportunity.
It has often been said, that when one encounters lemons, make lemonade.
Another favorite saying of mine reads, "Out of every adversity grows
an equal or greater opportunity."
Harriet Beecher Stowe said, "When you get into a tight place and everything
goes against you, till it seems as though you could not hold on a minute
longer, never give up then, for that is just the place and time that the
tide will turn."
When Elders Heber C. Kimball, Willard Richards,
Orson Hyde and others opened the British mission they encountered a horrible
vision of the legions of the adversary. Heber said of this occasion, "By
this time the adversary of souls began to rage, and he felt determined
to destroy us before we had fully established the kingdom of God in that
land, and the next morning I witnessed a scene of satanic power and influence
which I shall never forget" (Life of Heber C. Kimball, p129). Isaac
Russell called out to Heber during this attack, "Brother Kimball, I
want you should get up and pray for me that I may be delivered from the
evil spirits that are tormenting me to such a degree that I feel I cannot
live long, unless I obtain relief" (Ibid., p129).
"Years later, narrating the experience
of that awful morning to the Prophet Joseph, Heber asked him what it all
meant, and whether there was anything wrong with him that he should have
such a manifestation.
"'No, Brother Heber,' he replied, 'at that
time you were nigh unto the Lord; there was only a veil between you and
Him, but you could not see Him. When I heard of it, it gave me great joy,
for I then knew that the work of God had taken root in that land. It was
this that caused the devil to make a struggle to kill you.'
"Joseph then related some of his own experience,
in many contests he had had with the evil one, and said: 'The nearer a person
approaches the Lord, a greater power will be manifested by the adversary to
prevent the accomplishment of His purposes'" (Ibid., pp131-132).
Following this incident, these missionaries taught and baptized 2000 new
Saints prior to Heber Kimball's return to the States several months later.
The Lord is involved in this work. It may not be easy or convenient, but
the Lord will guide those who serve him.
ACTS 17:1-3. Paul testifies that Jesus is the
Jesus Christ was the center of Paul's teaching .
WHY SHOULD CHRIST BE AT THE HEART OF THE TESTIMONY WE BEAR?
It is his church.
He is the father of our salvation.
Without him we have no hope.
Notes on Athens:
Areopagus, also known as Mars' Hill.
A rocky eminence in Athens, separated from the west of the Acropolis by
a raised valley.
Mythology made it the scene of the god Mars' trial before the gods, at
Poseidon's accusation, for murdering the son of the latter.
Here judges sat, in criminal and religious cases, in the open air.
Nearby was the temple of Mars, the Parthenon of Minerva, and the sanctuary
of Eumenides, and the temple of Theseus.
WHO WERE THESE EPICUREANS AND STOICS?
Epicurean philosophy: The world came into existence by chance and was without
either purpose or design. The highest good to which man could attain was
that which brought him the greatest pleasure or the greatest absence of
pain. It did not advocate wholesale licentiousness, but rather those enjoyments
which gave to man the longest and fullest personal satisfactions. (Life
& Teachings of Jesus & His Apostles, p265)
Stoic philosophy: It recognized a supreme governing power in the universe.
The true stoic is he who accepts conditions as he finds them rather than
changes them to be as he wishes them to be. (Ibid., p265)
WHY DID THE PHILOSOPHERS IN ATHENS GRANT PAUL AN AUDIENCE?
They were curious.
"For all the Athenians and strangers which were there spent their
time in nothing else, but either to tell, or to hear some new thing."
HOW DO YOU THINK THEIR MOTIVES FOR HEARING PAUL AFFECTED THEIR RESPONSE
TO HIS MESSAGE?
Many times on my mission I encountered those who "spent their time in
nothing else, but either to tell, or to hear some new thing." Early
in my mission I was assigned to the hill country of eastern Oklahoma. It
was a rural, wooded area dotted with towns of only a few hundred each.
Mission resources were such, that we began our service in that area without
a car. The members were wonderful about giving us rides, but not
always available. Our residence was about ten miles out of town.
One fall afternoon, we had been into town
and decided to tract our way back to our residence. The homes were few
and far between. We stopped at a humble home, a little better than a log
cabin, and were pleased when we were invited to sit on the porch and
visit with the man of the house. His hospitality was such, that he set his wife to cooking
dinner for us. Though he was a pleasant fellow, like the Athenians, he
just wanted to talk, debate, and "hear some new thing." His mind
was not open. He lived a simple life in the woods and he didn't want anything
to change it. He loved to talk and that seemed to be his preferred entertainment.
Acts 17:22-31. Paul's discourse on Mars' Hill.
WHAT DID PAUL TEACH THE CURIOUS ATHENIANS ABOUT GOD?
God is the creator of the world and all things therein.
He gives life to all things.
He is not worshipped with men's hands - graven images.
We are the offspring of God.
The world will be judged by his Son who has been raised from the dead.
HOW DOES AN UNDERSTANDING OF GOD'S TRUE NATURE HELP US WORSHIP AND LOVE
If we are his offspring, that means that we are created in his image. It
implies that we can become like him. We love God as our Father and honor
and worship him for his goodness.
How can we love a graven image or some nebulous being?
ACTS 17:32-34. Reaction of the Athenians.
After delivering his discourse, there were some who mocked.
- HOW CAN WE HELP PEOPLE WHO REJECT THE GOSPEL BECAUSE THEY DO NOT THINK
THAT THE ATONEMENT, RESURRECTION, FIRST VISION, OR SOME OTHER DOCTRINE
There are many things that we can do. We need to learn to love in an unselfish
way. We should become their friends, not because we hope to gain a convert,
but because they are our eternal brothers and sisters. We may prepare the
way for the spirit to influence them.
Shortly after arriving in a new area in eastern Oklahoma, I had the privilege
of seeing several members of a family baptized into the Church. The oldest
daughter of the family (I will refer to her as Jackie), a teenager in high
school, refused to accept the message and was antagonistic towards us and
the gospel. We continued to fellowship and work with the family, but we
could not change the mind of this young lady.
As the family began to attend the local branch,
Jackie became acquainted with a teenage girl from a member family.
They became good friends and began to do things together. This member girl
became a friend to Jackie and in the process softened her heart
towards the Church, the missionaries, and the gospel message. One evening,
we went over to the home of this member family and found Jackie visiting. Her heart had been changed. She began to ask honest questions
for which she truly wanted answers. She asked how she could know if she
had faith. It gave us an opportunity to discuss the
32nd chapter of Alma
and this incredible discourse on faith. Jackie, her heart now open to hearing
the message, tried an experiment upon the word and within weeks we had the
privilege of seeing her baptized.
We don't always have the same results, but if we truly love our neighbors
as brothers and sisters, we will continue to be their friends. We will
help them when the need arises. They won't just be a missionary project,
but we will grow to love them as our own families. We don't reject family
members just because they cease to be active in the Church. We continue
to love them with all our heart. Why should it be any different with our
spiritual brothers and sisters?
Shortly after returning from my mission, I had the opportunity of going
to Temple Square with a good friend, his girlfriend (a recent convert),
and his girlfriend's sister. We walked around Temple Square and went through
the Visitor's Center. As we were riding home, the non-member sister said
to me that she liked a lot of things about the Church. The thing that bothered
her was Joseph Smith and the Book of Mormon. I attempted to explain to
her, that all the great things that she saw in the Church were the results
of what happened to Joseph Smith. Intellectually I could not convince her
that the Church is true. The only way that one can come to know the validity
of the gospel is through the manifestation of the spirit. We can become
instruments of the Lord in softening hearts and preparing minds to accept
the ministrations of the Holy Ghost.
"And my speech and my preaching was not
with enticing words of man's wisdom, but in demonstration of the Spirit
and of power:
"That your faith should not stand in the
wisdom of men, but in the power of God....
"But God hath revealed them unto us by
his Spirit: for the Spirit searcheth all things, yea, the deep things of
"For what man knoweth the things of a man,
save the spirit of man which is in him? even so the things of God knoweth
no man, but the Spirit of God.
"Now we have received, not the spirit of
the world, but the spirit which is of God; that we might know the things
that are freely given to us of God.
"Which things also we speak, not in the
words which man's wisdom teacheth, but which the Holy Ghost teacheth; comparing
spiritual things with spiritual.
"But the natural man receiveth not the
things of the Spirit of God: for they are foolishness unto him: neither
can he know them, because they are spiritually discerned.
"But he that is spiritual judgeth all things,
yet he himself is judged of no man.
"For who hath known the mind of the Lord,
that he may instruct him? But we have the mind of Christ." (1
Corinthians 2:4-5, 10-16)
Paul follows up his second mission with letters to the Thessalonians.
Paul and his companions were driven from Thessalonica by angry Jews (Acts
From there Paul went to Berea, Athens, and Corinth.
Silas and Timothy met Paul at Corinth. Paul sent Timothy back to Thessalonica
to check on conditions in the branch. Later Timothy returned to Corinth
and reported to Paul.
Paul wrote the saints in Thessalonica a message of consolation and encouragement,
that they might be able to continue to endure persecution and trials and
to remain steadfast in their faith in the Lord Jesus Christ. Most of these
members appear to have been Gentiles prior to their conversation.
It appears that the letters to the Thessalonians were written from Corinth
several months after Paul had left Macedonia, near the close of A.D. 52.
"And to wait for his Son from heaven, whom he
raised from the dead, even Jesus, which delivered us from the wrath to
come." (1 Thessalonians 1:10)
Paul speaks of the righteous Saints being delivered from the "wrath
WHAT IS THIS WRATH OF WHICH PAUL SPEAKS?
D&C 88:85 speaks of the Saints preparing themselves that they
escape the wrath of God, the desolation of abomination which awaits the
wicked, both in this world and in the world to come."
Bruce R. McConkie: "In a general sense, this expressive designation,
abomination of desolation, also describes the latter-day terrors to be
poured out upon the wicked wherever they may be. And so that the honest
in heart may escape these things, the Lord sends his missionaries forth
to raise the warning voice, to declare the glad tidings of the restoration,
lest 'desolation and utter abolishment' come upon them. The elders are
commanded to reprove 'the world in righteousness of all their unrighteous
and ungodly deeds, setting forth clearly and understandingly the desolation
of abomination in the last days.' (D. & C. 84:114, 117.)" (Mormon
HOW CAN WE PREPARE FOR THIS TIME?
Joseph Smith: "It seems to be deeply impressed upon our
minds that the Saints ought to lay hold of every door that shall seem to be
opened unto them, to obtain foothold on the earth, and be making all the
preparation that is within their power for the terrible storms that are now
gathering in the heavens, 'a day of clouds, with darkness and gloominess, and of
thick darkness,' as spoken of by the Prophets which cannot be now of a long time
lingering." (TPJS, p141)
Chapters 4 & 5.
In the first part of Chapter 4, Paul exhorts the people to live to please
God, to observe moral purity, to love one another, and to be industrious.
Evidently some of the converts had lapsed into their old vices.
It is important to note that these people were Gentile converts and had
not been raised with the strict moral code inherent in the Law of Moses.
Paul then writes about the Second Coming.
He clarifies to these Saints the fact that those living at the time of
the Second Coming will not have precedence over those who have passed away.
"For the Lord himself shall descend from heaven with a shout,
with the voice of the archangel, and with the trump of God: and the dead
in Christ shall rise first: Then we which are alive and remain shall
be caught up together with them in the clouds, to meet the Lord in the
air: and so shall we ever be with the Lord." (Thessalonians 4:16-17)
This statements apparently caused the Thessalonian Saints to believe that
the Second Coming of Christ was imminent. Paul had to correct this notion
in his second epistle.
1 THESSALONIANS 5:1-3. The Lord to come as a
thief in the night.
Members of the Church, and fellow Christians, often like to speculate regarding the
time of the Second Coming.
Joseph Fielding Smith: "I do not know when he is going to come. No man
knows. Even the angels of heaven are in the dark in regard to that great
truth. But this I know, that the signs that have been pointed out are here.
The earth is full of calamity, of trouble. The hearts of men are failing
them. We see the signs as we see the fig tree putting forth her leaves;
and knowing this time is near, it behooves you, and all men upon the face
of the earth, to pay heed to the words of Christ, to his apostles and watch,
for we know not the day nor the hour. But I tell you this, it shall come
as a thief in the night, when many of us will not be ready for it."
(Doctrines of Salvation, 3:52-53)
THESSALONIANS 5:4-8. The Saints are children of light and should
be watching and sober.
Paul then lists several things the Saints need to be doing to
prepare for the Second Coming (1
Thessalonians 5:11-22). If we do so, he says, "And
the very God of peace sanctify you wholly; and I pray God your whole spirit
and soul and body be preserved blameless unto the coming of our Lord Jesus
His list includes:
Edify one another (11).
Esteem our ecclesiastical leaders (12-13).
Warn the unruly (14).
Comfort the feebleminded (according to Elder McConkie this is to comfort
those who lack courage or resolution to live the gospel) (14).
Support the weak (14).
Be patient toward all men (14).
Do not render evil for evil (15).
Rejoice evermore (16).
Pray without ceasing (17).
In everything give thanks (18).
Quench not the Spirit (19).
Despise not prophesying (20).
Prove all things and hold fast that which is good (21).
Abstain from all appearance of evil (22).
THESSALONIANS 2:1-3. There must be a falling away from the
truth prior to the Second Coming.
"Finally, brethren, pray for us, that the word of the Lord may
have free course, and be glorified, even as it is with you: And that we may be delivered from unreasonable
and wicked men: for all men have not faith. But the Lord is faithful, who shall stablish
you, and keep you from evil." (2 Thessalonians 3:1-3)
Paul is correcting the impression the Thessalonian Saints had that the
Second Coming is imminent.
2 THESSALONIANS 3:10-12. Those who do not work, should not eat.
SHOULD THIS NOT BE OUR PRAYER ALSO?
"But ye, brethren, be not weary in well doing."
(1 Thessalonians 3:13)
Neal A. Maxwell: "When working productively is the norm, we avoid the
social friction that occurs when the idler eats the bread of the worker.
The idler comes to expect from, and demands more of' the worker—with resentment
building all the time in the worker. Paul reminded the Saints in Thessalonica
that he had commanded them as follows: 'If any would not work, neither
should he eat.' (2 Thessalonians 3:10.) He stressed throughout his preachings
that 'every man shall bear his own burden.' (Galatians 6:5.)" (Wherefore
Ye Must Press Forward, pp7-8)
DO WE SOMETIMES GROW WEARY IN DOING THE LORD'S WORK?
How many have learned to play the piano or some other musical instrument? How long did
it take for you to master the instrument? Did you ever get weary?
My mother taught piano during my growing up
years. We decided that I should take piano. I thought the idea of creating
music was a wonderful notion. I have always enjoyed good piano music. I
learned quickly that the newcomer to the instrument plays an elementary
form of music. After three months, I found that I had not progressed very
far and grew weary of practicing. And thus ended my piano career.
It was interesting to watch the process of
learning when my younger brother took up piano. He, at times also grew
weary, but he worked through it and became an accomplished pianist. Success
in anything is often dependent on one working through periods of weariness,
boredom, fatigue, or a lack of enthusiasm.
Paul says to not be weary in well doing. The road to perfection and eternal
life is not always exciting. Paul says, stay on the path. Don't give up.
Keep up your enthusiasm.
As mentioned earlier in this lesson, we often found success in missionary
service in those moments when we were ready to quit, when the day was growing
late, when we became weary.
Gospel Doctrine Notebook
We are blessed and privileged to live in the latter days and partake
of the restored gospel. We know that the Second Coming is drawing near.
What will we do with the knowledge we possess? When Paul learned
the truth, he became an enthusiastic missionary. If we truly love the Lord
and his gospel, we will endeavor to spread the truth and support the missionary
effort, even when we sometimes grow weary.
Record your thoughts on Paul's missionary labors and his teachings to the
Thessalonians. How can you better follow in the footsteps of Paul?
Resources Used In This Lesson
Doctrines of Salvation by Joseph Fielding Smith.
Life of Heber C. Kimball by Orson F. Whitney.
Mormon Doctrine by Bruce R. McConkie.
Teachings of the Prophet Joseph Smith selected and arranged by Joseph Fielding
The Life and Teachings of Jesus and His Apostles (Religion 211-212 Student
Wherefore Ye Must Press Forward by Neal A. Maxwell.
Gospel Doctrine Class
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